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Apr. 22nd, 2025 03:36 pm![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png)
Due to the fact that I'm sleeping till midday, work makes this hard, but certainly by the weekend, if I don't report running in the cemetery, call me on it!
Acts 5:12a, 14-15a, 16b-20, 25-26, 27b, 29-32 - Now many signs and wonders were regularly done among the people by the hands of the apostles. ... And more than ever believers were added to the Lord, multitudes of both men and women, so that they even carried out the sick into the streets ... and they were all healed. But ... filled with jealousy, [the chief priests] arrested the apostles and put them in the public prison. But during the night an angel of the Lord opened the prison doors and brought them out, and said, "Go and stand in the temple and speak to the people all the words of this Life." ... And someone came and told [the council], "Look! The men whom you put in prison are standing in the temple and teaching the people." Then the captain with the officers went and brought them, but not by force, for they were afraid of being stoned by the people. ... And the high priest questioned them ... But Peter and the apostles answered, "We must obey God rather than men. The God of our fathers raised Jesus, whom you killed by hanging Him on a tree. God exalted Him at His right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins. And we are witnesses to these things, and so is the Holy Spirit, whom God has given to those who obey Him."
This whole story cracks me up. The chief priests discover that crucifying Jesus has not stopped the movement He started, much to their surprise and jealousy—so they throw the apostles in jail. God lets them out by miracle and sends them straight to the temple, where they start preaching about Jesus again—and somehow the chief priests utterly miss this—where are they meeting, that they didn't notice? And when they do find out, they ignore the miracle completely. Well, I suppose they couldn't keep their dignity if they stopped to ask about it.
It looks like the apostles didn't say anything about the miracle, either. Peter just goes straight to the point and preaches the Gospel to the court: "The God of our fathers raised Jesus, whom you killed by hanging Him on a tree. God exalted Him at His right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins."
It's easy for us to get distracted by the showy bits of God's work—by miracles, visions, mountaintop experiences. But Peter knows better than to focus on that, now. He focuses on Jesus. Because that's who it's all about—Jesus, who is God Himself come down from heaven to become a human being, to give Himself into suffering and death for our sake. Jesus, who rose from the dead and has become the Source of everlasting life for everyone who trusts in Him. Jesus, who loves you and me so much that He continues to speak to the Father on our behalf, keeping us safely in God's family until the day He comes back and we are with Him forever.
There is no God like this one, who loves people so much He gives us Himself, and makes us His own. Peter's got it right. Who cares about miracles when we can have Jesus?
WE PRAY: Lord, give me Yourself forever—and take my heart in return! Amen.
This Daily Devotion was written by Dr. Kari Vo.
That very day two [believers] were going to a village named Emmaus, about seven miles from Jerusalem ... Jesus Himself drew near and went with them. But their eyes were kept from recognizing Him. And He said to them, "What is this conversation that you are holding with each other as you walk?" And they stood still, looking sad. Then one of them, named Cleopas, answered Him, "Are You the only visitor to Jerusalem who does not know the things that have happened there in these days?" And He said to them, "What things?" And they said to Him, "Concerning Jesus of Nazareth ...." (Luke 24:13, 15b-19a)
Picture these two believers, so earnestly explaining all about Jesus' suffering and death, to Jesus Himself, not recognizing Him at all. How did they miss the nail holes in His hands?
And what of Jesus? Why does He let the confusion go on for hours until He breaks the bread for dinner—and vanishes, as they finally know Him?
I think it was joy. I think it was love and happiness and a sense of humor, as Jesus enjoys an afternoon relaxing with two people He loves, who are stubbornly refusing to believe He's alive again. They won't trust the women's testimony. And so Jesus gets to exercise His sense of humor, hiding His identity, teaching them what the Bible says about Him—and waiting for the truth to dawn.
This is the kind of God we have, One who loves us so dearly that He dies and rises again for us—all so He can enjoy, not just an afternoon, but all eternity with us, His people. And it starts today—now—for all of us who trust in Him.
WE PRAY: Lord, draw me closer to You every day, and bring me to know You indeed. Amen.
Now on the first day of the week Mary Magdalene came to the tomb early ... And she saw two angels in white ... They said to her, "Woman, why are you weeping?" She ... turned around and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, "Woman, why are you weeping? Whom are you seeking?" Supposing Him to be the gardener, she said to Him, "Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away." Jesus said to her, "Mary." She turned and said to Him, ["Teacher!"] Jesus said to her, "Do not cling to Me, for I have not yet ascended to the Father; but go to My brothers and say to them, 'I am ascending to My Father and your Father, to My God and your God.'" (John 20:1a, 12a 13a, 14b-17)
Of course Mary is crying. She thinks she has lost Jesus forever, and she is heartbroken.
But then Jesus calls her name: "Mary." And she recognizes Him! Of course she grabs Him—hugs Him and won't let Him go! I would, too. But Jesus says to her, "Stop clinging to Me, for I haven't ascended to the Father yet." There will be plenty of time for clinging to Jesus in the future. Right now, there is work to do. "Go to My brothers," Jesus says. Tell them the Good News!
And she does. And we do, too, every time we tell the story of Jesus to someone. We tell them how God loved us so much He became our Savior through His death and resurrection, setting us free to be God's own children.
WE PRAY: Dear Lord Jesus, thank You for dying and rising to bring us home to God in peace. Amen.
After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission ... Nicodemus also ... came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight. So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. So ... they laid Jesus there. (John 19:38a, 39-41, 42b)
What a day this is! The Son of God is dead. How can that be? The Source of life, about to be laid in a tomb?
And by whom? Two respected members of the Jewish council, the very group that condemned Him! Pilate must have been amazed. And at Passover time, too, when handling a body guarantees they will not be able to participate in public worship for the rest of the week! But they don't care.
Normally caring for Jesus' body would have been a task for women. But Joseph and Nicodemus have taken this service on themselves, the last gift of love they can give Jesus. Who cares about gender roles?
Jesus whom they loved is dead, and their world has been turned upside down. Nothing else matters to them. At least, until their world gets turned right-side up, on Sunday morning—when the women in turn take over the men's job and preach Good News to the disciples.
WE PRAY: Thank You, dear Lord, for turning my world right side up by Your death and resurrection. You have saved me and everyone who trusts in You. Amen.
After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), "I thirst." A jar full of sour wine stood there ... When Jesus had received the sour wine, He said, "It is finished." (John 19:28-29a, 30a)
It was now about the sixth hour, and there was darkness over the whole land until the ninth hour, while the sun's light failed. And the curtain of the temple was torn in two. Then Jesus, calling out with a loud voice, said, "Father, into Your hands I commit My spirit!" And having said this He breathed His last. (Luke 23:44-46)
Such short and simple words: "I thirst." "It is finished." Jesus was at the point of death, and He could barely breathe.
But He could say the important things. He could ask for the sour wine that would complete the final prophecy in Psalm 69:21. He could commit His spirit into the hands of the Father who loved and sent Him to be our Savior. And He could announce the good news to all of us standing at the foot of His cross, trusting Him: "It is finished."
Jesus' work of suffering and dying and saving and remaking us to be God's children—done, all done. The devil is defeated and his slaves set free. Even death itself is about to be destroyed—because next comes Jesus' resurrection.
And we will share in it. In His great love, Jesus has bound us so tightly to Himself that our death becomes His death, and His resurrection becomes our resurrection. We cannot be separated from Him. From now on, where He goes, we will go. Because He lives, we will live. He will be our life forever.
WE PRAY: Thank You, Father, for giving us Your Son as our Life. Amen.
Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, "Take, eat; this is My body." And He took a cup, and when He had given thanks He gave it to them, saying, "Drink of it, all of you, for this is My blood of the covenant, which is poured out for many for the forgiveness of sins." (Matthew 26:26-28)
It reassures me to see how carefully Jesus has planned for the comfort and strength of those who love Him. This is the night before His death, and how they will need His help to get through that time! And so He gives them one last gift of love—He gives them Himself. Here, in the broken bread and the cup of His blood poured out for many—here, we have Jesus Himself, to be our strength and our hope. Even death cannot take Him from us; He has promised to be with us forever (see Matthew 28:20). And in Communion, we have Him most intimately—in a form we can handle, taste, and touch. And He uses this gift to forgive and strengthen us.
I don't know what the disciples thought of it at the time. They had not yet seen Him nailed to a cross, giving up His life so that we might be forgiven, remade, and restored to God. They had not seen Him risen from the dead, standing with us alive and joyful, now the Source of life for all of us who trust in Him. But we have seen these things through the Gospel of the Lord; and so we treasure His gift of closeness and love.
WE PRAY: Dear Jesus, thank You for giving us Yourself. Amen.
Standing by the cross of Jesus were His mother and His mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, "Woman, behold, your son!" Then He said to the disciple, "Behold, your mother!" And from that hour the disciple took her to his own home. (John 19:25-27)
At this point Jesus has very little left that belongs to Him. His reputation, His freedom, and His safety are all gone. His disciples have scattered. Even His clothes have been taken from Him.
But one thing remains. At the foot of Jesus' cross stands His mother, along with His disciple John. Jesus doesn't want either of them to be alone with their grief. And so He gives them to each other.
It comforts me to see the care Jesus takes, to make sure both of them have a fellow believer to be with them. Jesus could have left John to find his own way—could have left Mary to the tender mercies of His unbelieving brothers. He does neither. Instead, He creates a new family of love out of the two of them.
This is so like Him, isn't it? It's not enough for Him to give us life, joy, salvation, forgiveness, and peace through His death and resurrection. No, He has to give us even more—the love and support of one another in the church, of which He is the Head. And He says, "By this all people will know that you are My disciples, if you have love for one another" (John 13:35).
WE PRAY: Thank You, Lord, for meeting our needs. Amen.
One of the criminals who were hanged railed at Him, saying, "Are You not the Christ? Save Yourself and us!" But the other rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation? And we indeed justly, for we are receiving the due reward of our deeds; but this Man has done nothing wrong." And he said, "Jesus, remember me when You come into Your kingdom." And He said to him, "Truly, I say to you, today you will be with Me in paradise." (Luke 23:39-43)
Even on the cross, Jesus got no peace from being abused. Both of the men He was dying with yelled at Him (see Matthew 27:44). But then one man had a change of heart. "Stop that," he says to the other man. "We deserve what's happening to us, but this Man hasn't done anything wrong." I'm not sure how he figured that out—had he met Jesus before, back in the days when both of them were free? Or was he just judging based on Jesus' behavior on the cross?
Whatever it was, he now looks at Jesus and says, "Remember me when You come into Your kingdom." I have no idea whether he actually believed in Jesus' kingdom, or whether he thought he was humoring a crazy man—pretending to believe in order to comfort Him. But it doesn't matter, because Jesus took His words very seriously: "Truly, I say to you, today you will be with Me in paradise."
What a gift for Jesus to give a dying man—and one who had no reason to expect God's mercy! But because of Jesus, he would receive it. This man would be with Him in paradise, forgiven, saved, and full of joy—walking with Jesus in His triumph. Because Jesus was not returning home by Himself—He brought at least one man along with Him, the firstfruits of His victory over death and the devil. This man would be the first of countless others Jesus is bringing home to His Father as the fruit of His death and resurrection. And you and I will be among them, too.
WE PRAY: Dear Savior, bring me home to You also, when the time is right. Amen.